Sermons from Grace/Bethel

Rulers plan, administrate, and govern. They typically do not save. If your house is on fire, it will not be the mayor who shows up to save you from the flames. If America were attacked, the President would serve as the commander in chief of the armed forces. The President would not pick up a weapon, go to the front lines, and fight to save you from the enemy. Jesus is different. He is both infinitely greater than all other rulers, yet also infinitely humbler. He does not consider it beneath his rank as King to risk his life for his subjects. He is willing to fight for us. He is willing to die for us. For King Jesus came into our world for one reason—to save us.

Consider the Christian man whose body aches from both the cancer and the chemo. Look at that faithful old woman, back arched by time, fingers twisted by arthritis, eyes close to blindness. These believers may pray for death, precisely because they know that for the children of God, death is not the end of life. Death is the end of sorrow and pain. They yearn for the end of those things, and the beginning of their perfect eternity with Jesus. We have come to the end of the Church Year. It is time to talk about the end of this world on Judgment Day. That day does not scare the believer. The first time Christ came he saved us from our sins and the accusations of the devil. The second time Christ comes, he will save us from everything else. On that day, disease, gone. Abuse, gone. Heartache, gone. Even death is ended. None of those things will exist ever again. But we will exist forever with our Lord Jesus. Until then we live in the time in between. As we look at all Christ did at his first coming, we yearn for him to come again to end this broken world and to usher all the saints into everlasting glory.

On Thanksgiving Day people love to talk about being thankful for the wealth and possessions they have. Yet people are often thankful with the mindset, “I’m thankful for everything that I have done and for all of the things I have earned through the work of my hands.” Our readings this morning remind us that every good and perfect gift has been given to us by our heavenly Father. Since God is the one who blesses us with everything we need for body and soul, let’s give thanks to the God who has blessed us so richly.

As we wait for Christ to return, we are not to be sedentary. The reason Christ has not yet returned is that there is still work to be done. And Christ carries out his good work through us, his Church. So, until Christ comes again and says, “Stop!” believers will be busy with faithful service. Christ has given every believer gifts and talents. And when Christ entrusts us with those gifts and talents, he calls us to use them all for his glory. In the time between Christ’s first and second coming, we use everything the master has given us to live according to his will and to carry out his mission.

Imagine you are planning to take the family out to dinner. You all have to wait for someone to get ready. Minute after minute passes. What can happen in that situation? It is easy to focus on something else and completely forget the original goal. When that family member is finally ready, you’ve become immersed in a movie. Or perhaps, as you were waiting, you grew drowsy and fell asleep. As we wait for Christ to return, as day after day passes, it can be easy to get distracted, to lose vigilance, to become spiritually drowsy. God forbid that Christ should return and find us spiritually asleep. Today we are reminded that the time in between Christ’s first and second coming is a time for watchfulness. The Church prayers, “Lord God, keep us ever watchful for the coming of your Son that we may sit with him and all your holy ones at the marriage feast in heaven.”

Childbearing is an excruciating process. Yet each day countless women, wanting a baby, willingly become pregnant. This shows that pain can be endured if we know it is temporary and that happier times come immediately after. Likewise, the time in between Christ’s first and second comings are going to be full of hardship, especially for believers. How do we bear it? We remember that this is temporary. Happier times are coming! That truth is made crystal clear on this All Saints’ Day. On this day we remember every saint who has gone before us—all those who had faith in the Lamb of God: the heroes of faith in Scripture; our faithful Christian family members, now fallen asleep. They all endured hardship and pain. But no more. Now they enjoy perfect glory, peace, and joy. As we journey through this time in between, how do we endure? We remember all the saints. We focus on the future glory that waits for us.

In the great timeline of human history, there are only two ultimately significant points: the first time Christ came to our world to win salvation by his life, death, and resurrection; and the second time Christ will come to consummate his everlasting kingdom. We live in the time in between those two points. It is a time of tension. We know that peace and perfection are ours already because of what Jesus did the first time he came. Yet we do not enjoy a peaceful and perfect existence now already. We will not know such a life until Christ comes again. And so we wait and watch, living in the time in between. As the church year draws to a close, Scripture points us toward the end of time when Christ will come again. Until then Christ teaches us how to live in the time in between.

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established” (Romans 13:1). Note the absolute language: no authority. None. Stated positively, every government and all government authority figures have power only because God gave it to them. Therefore, as citizens of the United States, we don’t support the government because those we voted for were elected, because we approve of the current tax policy, or even because freedom of religion is enshrined in the First Amendment. We support our government simply because it was instituted by God. Jesus himself taught that we owe respect and obedience to our government, even when it doesn’t align with our political preferences. Christians sometimes struggle with this. We see that government and rulers can be evil. Certainly, if government asks us to sin, “we must obey God rather than human beings” (Acts 5:29). But the existence of corrupt government and evil rulers does not negate what Scripture says to be true. “There is no authority except that which God has established.” Therefore, when we talk about “godly government,” we are not saying that the only legitimate governments are those who do what is perfectly godly. We are confessing our belief that the King of kings is in perfect control of all the governments of this world and that he works in all things—including tyrants and dictators—for the eternal good of his dear children.

There are invitations we might be tempted to reject: an invitation to an event you are not interested in, an invitation to a party that takes place at the same time as something else you want to do. There are other invitations that people would say you’ve lost your mind to reject: an invitation to go on a free tropical vacation, an invitation to go backstage and meet your favorite musical group, or an invitation to the Super Bowl. We get so many invitations. Some we accept; others we reject. Where does God’s invitation to participate in his heavenly banquet rank? Scripture often pictures eternal life as a joyful party, full of friends and family, laughter, and the finest foods. Through a story, Jesus teaches us how insane it would be to reject God’s gracious invitation to that eternal celebration. More, Jesus tells us what we need to get into that best of all banquets.

Patience is a virtue. But can too much patience be a vice? If you are too patient, waiting to see if that pain in your stomach goes away with time, you might make a problem worse. If you are too patient with an incompetent employee, you will lose productivity before the inevitable—his firing—occurs anyway. Too much patience would seem not to be a virtue, but reckless behavior. Yet that is exactly what God demonstrates to a rebellious human race—reckless patience. Through a story, Jesus teaches exactly what God’s patience means for us.

You have maybe heard the accusation or perhaps even made it yourself: “He’s so fake!” That charge claims someone’s friendliness or kindness is a sham. Such insincerity bothers us. We would generally rather someone be honest about how they feel about us than be fake. Through a story, Jesus teaches us that God feels the same. God doesn’t want us to simply go through religious motions like some sort of show. He sees right through that. God’s desire is that our repentance would demonstrate sincere sorrow over sin. God wants us to see the grace and forgiveness he has shown us in Christ, and in response, to love him back deeply and sincerely.

Give a single bag of M&Ms to two four-year-olds and tell them to share. You will witness counting done with accountant-like precision. Each child will get an equal amount of candy because that is fair. Human beings have an incredibly strong sense of fairness. That is why it can be so perplexing when we see how God dispenses blessing and grace. We see people who mock God, who are more prosperous than believers. We see people who convert on their deathbeds, and Scripture tells us they obtain the same salvation as someone who has been Christian all his life. How is that fair? Through a simple story, Jesus teaches us a profound truth. We need to stop expecting God to be fair. God is not fair. He does not give us what we deserve, and that’s called mercy. In fact, he gives us what we don’t deserve, and that’s called grace. No, God is not fair. He is breathtakingly generous.

“Pay it forward.” That phrase means that when someone does something for you, instead of paying that person back directly, you pass along kindness to another person instead. Doing something kind for someone else is a way of thanking the person who originally did something kind for you. Today, God applies that concept to forgiveness. God forgave our countless sins. He was willing to pay an incomprehensible price—the death of his Son. Obviously, we will never have the occasion to do the same for God. We will never have to forgive God because everything he does for us shows perfect love and care. God never wrongs us. But others may do us wrong. Others may cause us pain. And when we are quick to forgive, it is one way we thank God for being so quick to forgive us. This is what God wants in his Church—people who, like him, are quick to forgive.

Imagine, late one night, you notice the house across the street is on fire. You see no activity inside. You say to yourself, “Pounding on the door in the middle of the night might scare the family. I’m sure they’ll realize what’s going on eventually.” Ridiculous! You would never do that! To let a family sleep while flames surround them would be cruel. Your inaction would make you a killer. The truth is you would pound on their door at 3:00 AM, screaming. You would throw a brick through their front window if that was what it took to warn them. You would not care if it startled the family. This is a matter of life and death! Love compels you to do whatever it takes. God wants the people of his church to be willing to say hard things to people when that is what is necessary to save them from an even worse type of fire. Warning against sin is not easy. It upsets people, even offends them. But saying hard things is the loving thing to do when it is a matter of eternal life and death.

Some churches teach that if one follows God, God responds by granting prosperity and peace. Today Jesus teaches that is nonsense. The Son of God tells us that if we are his disciples, if we are part of his Church, we will have to bear crosses. Believers will suffer in this world, oftentimes for no other reason than they are believers. It is painful to struggle against the temptations and priorities of this world. It can be agonizing to face the same scorn and ridicule Jesus faced. Why bother? We carry our crosses in gratitude for Jesus carrying his cross, one too heavy for us to bear because it was weighted down with our sins. We carry our crosses because we know that in those moments of struggle, we are forced to turn to Christ and rely on his strength. The church takes up its crosses, because this is the Christian path, the one Jesus himself walked: first the cross, then the crown.

Jesus asked, “Who do you say that I am?” Make no mistake. That is the most important question in the world. And it is a question every human must answer. A complimentary answer can still be dead wrong. Some in Jesus’ day thought he was John the Baptist or the prophet Elijah come back from the dead. Complimentary, but dead wrong. Today plenty of people believe Jesus existed. They believe he was a wise teacher or a role model for love. Complimentary, but dead wrong if missing the main point. Jesus is both Lord and Savior, the Messiah, the Son of the living God. This truth is the core of saving faith. It is the central message God has called our church to proclaim. What does God want in a church? He wants a church that really knows Jesus.

“All are welcome!” Is that true at our church? Historically, it rarely is true. In the gospels, the average Jewish person would have thought it odd, even offensive, if someone who wasn’t an Israelite walked into their place of worship. Taking it a step further, some of the Jewish religious leaders would imply that church was meant for those who zealously followed religious customs and traditions. Those were “good church folk.” So church was meant for people of the right heritage and who behaved the right way. What about us? Is it conceivable that a stranger could walk into our church, and for some reason, you would ask yourself, “What is someone like that doing here?” Or, just perhaps, you are asking that question about yourself? “There are some seemingly godly people here. I’m not like them. Do I really belong?” Today, Jesus shows us that God wants church to be for all people. All of us—regardless of age, ethnicity, gender, or social status—have the same problem of sin. And we all have the same Savior. Therefore, anyone who comes to Christ’s Church and cries out, “Lord, have mercy!” is more than welcome.

Wherever faith clings to the promises of God, doubt is always lingering in the back of our mind, constantly asking the serpent’s garden question, “Did God really say?” How striking to think that one must have faith in God before it is even possible to doubt him! It is not uncommon that, in times of adversity, doubt rears its ugly head—doubts about God’s care, God’s promises, God’s providence. In those times, the true answer to doubt is not found in some great miracle that removes adversity but in the still small voice of our Savior God whispering to us in his Word. Through that Word, Christ reaches out to us with nail-scarred hands, proof of his great love. Jesus gently says, “Why did you doubt?” Our faith is restored. The Christian answers doubt with faith because Jesus makes it so.

The hardest times to trust in God are the times we need him most. It’s easy to trust God when your job is great, your health is fine, your relationships are strong, and your family is well. It’s easy to trust God when the sun is shining, but what happens when your life is suddenly overshadowed by dark days? When tragedy or conflict affects us, we may wonder if God continues to care and provide for us. At those times the Christian focuses on certain foundational facts. The Christian was chosen, predestined, and adopted as God’s dear child. God has provided the Christian with innumerable spiritual blessings and promises the Christian an eternity of glory, peace, and joy. If we look at those spiritual blessings God provides to us, how could we doubt that he will, at the right time, give us everything we truly need? The Christian trusts God to provide.

What do you consider your life’s priorities? If you made a list, what would be near the top? Faith, family, and friends would probably head the lists of many. Financial security and health would be right up there. Reputation and recreation would likely make the cut. But perhaps a more interesting question than “What do you consider your life’s priorities?” is “Which of the items on that list would you be willing to sacrifice to save your top priority?” What if you had to give up the whole list—family, friends, finances, health, reputation, recreation—to save just one priority: faith? This week we are given an honest assessment of what really matters in life. The kingdom is worth everything. Worldly wealth can buy the things of this world, the type of things that rust and decay, things that will not last. True wealth is spiritual wealth. It can be found only in God and his eternal blessings for us in Christ. The Christian seeks spiritual wealth first and will sacrifice anything to obtain it.

The wheat that grows in the Middle East is a variety that looks much like wild grass or weeds. It is difficult to tell wheat and weeds apart until shortly before harvest time when the wheat stalks develop a head containing the kernels of grain. Try and pull the weeds out of a wheat field, and you will likely pull up a fair amount of wheat accidentally. So you need to wait for the harvest to separate wheat from weeds. This week Jesus uses that image to illustrate life on this side of heaven. Christians are pictured as wheat planted by the Lord. Evil and unbelieving evildoers are pictured as weeds. We might want God to take care of evil now—to pull up all the weeds. But he tells us to wait for the harvest. God is going to fix the problem of evil in this world, but it might not be today or even tomorrow. What does God want us to do while we wait? He wants us to live like wheat among weeds, serving the purpose for which he planted us. That means being faithful, fruitful, and mindful of the coming harvest.

Planting seeds by hand can seem magical. In your hand, the seed looks insignificant and lifeless. Yet you put the seed into the soil, and the natural process of life begins. All by itself, the seed germinates and sprouts and reaches to the sun. Except when it doesn’t! Plant multiple seeds, and often only some, perhaps just a small amount, will sprout. As these few sprouts grow, birds, pests, weeds, and weather attack. The reality is that once the seed leaves your hand, you are at the mercy of forces beyond your control. Today, God uses that experience from nature to explain the supernatural process by which God calls humans to faith through the gospel. The Christian is planted by the Word. The Christian can plant the seed of the gospel into the soil of another’s heart. What happens after that is completely beyond our control. Yet God promises us that his Word always accomplishes his good purposes. God’s Word is powerful, all on its own, without our help.

Without rest, we suffer. Studies show that after 36 hours without sleep, most people will experience extreme fatigue and hormonal imbalances, resulting in decreased attention, poor decisions, and even speech impairment. Other studies show that if someone takes no breaks during their workday, their productivity is lower than those who take periodic breaks. We need rest. Christians know they need more than sleep or breaks. We need more than physical rest. We need spiritual rest. The Christian knows that the only place to find that type of rest is Jesus. Jesus provides more than a pause in work, more than enjoyable recreation. Jesus provides the removal of our sins, the cleansing of our guilty conscience, and a gentle new yoke of discipleship. In Jesus, the Christian finds rest from his burdens, rest from his battles, and rest forever in heaven.

Not all love is good. It is self-destructive to love bad things. However, it is just as harmful to love good things in a bad order. For example, it would seem to be a good thing that a man loves his dog. But if he loves his dog more than he loves his wife, his “love” for both is disordered. That is not in the best interests of the man, his wife, or even his dog. For love to be healthy, it needs to be properly ordered. The Christian loves God above all things. For the Christian understands that everything in this present world is transitory. Relationships fail. Empires fall. Accomplishments are quickly forgotten. But nothing about God is transitory. God’s love is eternal. He promises the Christian everlasting life. And so the Christian struggles not simply to avoid loving bad things. The Christian struggles to love God above all other good things too. Because the Christian understands that God is of ultimate value.

“When Jesus saw the crowds, he had compassion on them” (Matthew 9:36). The Greek word translated “compassion” refers to a type of love that almost overwhelms one’s emotions. Imagine a father looking at his little girl lying in a hospital bed near death. The father’s heart aches. That father would allow the surgeon to cut any organ out of him, without anesthesia, and transplant it into his daughter, if that’s what it took to save his little girl’s life. That’s the idea behind the Greek word for “compassion.” Jesus looks at the people and is willing to do anything for them—to make any sacrifice, even the ultimate one at the cross. In that same compassion, the Lord of the Church raises up ministers. As those ministers share his grace and mercy, Christ saves eternal lives. More, he fills those ministers with his Spirit, so that they also feel compassion for God’s people.

From its birth, the New Testament Church has been persecuted. The religious leaders in Jerusalem tried to stamp it out, but they only succeeded in spreading Christianity throughout Judea and Samaria. The Roman Empire persecuted Christians with stakes and lions, yet God’s Church exploded with growth in those early centuries. In Martin Luther’s day, both the pope and the emperor sought to stop the gospel movement that was spreading from Germany. But God was a mighty fortress for the Church. Still today, the Church is persecuted. Every day thirteen Christians worldwide are killed because of their faith. Another twelve are arrested or imprisoned simply because they profess faith in Christ Jesus. In the U.S., we have freedom of religion enshrined as a constitutional right, but that is no guarantee for a life free of persecution. Until Judgment Day, some will attempt to shout down the truth of Christ. We will be persecuted. That won’t stop us. The holy ministry preaches Christ despite persecution. Christ never promised his Church that ministry would operate unopposed. But he did promise to give courage to his witnesses.

They never forgot their past. Moses never forgot how, in a fit of anger, he killed a man. Paul never forgot how he had savaged the Church of God, overseeing the persecution and execution of Christians around Jerusalem. Matthew never forgot how, as a tax collector for the Roman Empire, he was disdained as a swindler and traitor to his people. These men never forgot their past. But God did. God forgave them all their sins and called them into the gospel ministry. The holy ministry is not filled with perfect people. The holy ministry is filled with sinners whom God has called out of his boundless mercy. The holy ministry is God’s gift to the Church. But it is also God’s gift to ministers, who certainly do not deserve the privilege of being God’s public servants. God calls sinful and weak individuals into the ministry so that as his kingdom advances, we give credit where credit is due—to the Holy Spirit.

In the first half of the Church Year (Advent through Pentecost), we look at the life of Christ—his birth, ministry, death, resurrection, ascension, and the sending of the Holy Spirit. In the second half of the year, we look at the teachings of Christ. We begin by looking at one of the most mind-blowing truths: that God is triune. Already in the very first chapter of the Bible, we read, “Then God said, “Let us make mankind in our image…” (Genesis 1:26). Note the singular “God” and the plural “us.” Scripture teaches us that there is only one God but that he exists as three persons—Father, Son, and Holy Spirit. He is triune (three-in-one). This teaching is not some logical exercise or philosophical excursion. The doctrine of the Trinity is central to our salvation. The triune God is our Creator, Redeemer, and Sanctifier. Lose this doctrine, and as the Athanasian Creed says, you lose it all. A Jesus who is less than God is also less than a Savior. So often, when life gets hard, we get frustrated. We don’t understand how God is always working for our good. But the doctrine of the Trinity teaches us we cannot even comprehend God’s existence. How, then, could we ever comprehend all his workings? On this Holy Trinity Sunday, let it be enough to know that all three persons—Father, Son, and Spirit—love us with everlasting love.

Fifty days after the Passover, God’s Old Testament people celebrated Pentecost (Greek for “fifty”). Pentecost commemorated the gathering of the harvest and was also used to remember the giving of the Law on Mt. Sinai, the start of the Church of Israel. Christ chose Pentecost to be the birthday of his New Testament Church too. By pouring out his Holy Spirit, Christ empowered the Church to gather in the great harvest of souls won by the Son. Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. The early church fathers mention the Festival of Pentecost often enough to lead many to believe it was celebrated annually already at the time of the apostles. Pentecost closes the fifty-day period after Easter and ends the festival half of the church year. The Church dresses in red this day to remind us of the tongues of fire that marked the Spirit’s gift, as well as the blood of the martyrs, which was the seed of the Church.

The Church waits. The Church in Jerusalem waited for ten days between Christ’s ascension and the coming of the Spirit at Pentecost. The Church today waits through the millennia between Pentecost and Christ’s second coming. We are waiting for the gifts that Jesus promised. We live in eager expectation of glory! That glory is not dimmed by early suffering. Rather, our current sufferings only remind us of the glory that awaits us. We are simply following in Christ’s footsteps. First comes the cross, and then comes the crown. Knowing what is coming lets us view our current troubles as light and momentary. They cannot mute the joy of living in eager expectation of glory. While we wait in the time between Christ’s ascension and return, we live knowing that we will suffer persecution for our faith in Christ, but God will work it for glory.

“The LORD God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die’” (Genesis 2:16,17). In giving that command, God showed love to man by making it clear that it is lethal to live contrary to God’s will. In giving that command, God provided man with the ability to demonstrate love for God—through obedience. True love involves obedience. Jesus did not simply say he loved his heavenly Father. He proved it by obeying his Father, even when that obedience meant dying on the cross for our sake. Love for God, who lives in us, leads us to a life of obedience. The God who lives in us calls us to live for him. It is as simple as that. Love for our risen Lord means obedience to his commands.

The gospel is the most inclusive message in the world. The benefits of the death and resurrection of Jesus Christ are meant for every man, woman, and child who ever lived. The gospel is also the most exclusive message in the world, for it maintains that salvation can only be found in one place—the person of Jesus Christ. Just listen to how Jesus speaks: “I am the way and the truth and the life” (John 14:6). Jesus doesn’t say, “I will show you the true way to eternal life.” The prophets and apostles could say that. But Jesus says, “I am the way. I am the truth. I am the life you crave.” And note that definite article: “the,” not “a”! Jesus is not a way into heaven. He is the way. There is no other way than through faith in the One who died and rose again. The unbelieving world finds this claim—that Jesus Christ is the only way to heaven—to be the most offensive teaching in all of Scripture. Yet this is the very truth upon which Christ builds his Church.

Every culture has the concept of an ideal citizen, someone who typifies its values. For much of the United States’ history, the ideal citizen was the American farmer: hardworking, innovative, vital to our collective well-being. Even some of our first presidents were farmers. For the people of Israel, the farmer wasn’t their ideal citizen. It was the shepherd. Sheep were an invaluable source of clothing and food. But they were hard to keep in the Judean countryside. Its sparse grasslands are intermixed with desert. For sheep, food is sparse, but predators are plenteous. The survival of sheep was dependent on their shepherd. There he is. Weather-beaten. Sleepless. Armed. In the dusk, he scans the land, counting his sheep, making sure they are all accounted for, every one of them on his heart. You see why Jesus chose the shepherd to illustrate how he cares for us. He feeds us with his Word. He protects us from that roaring lion, Satan. Jesus is leading us into the green pasture of eternal life. For centuries, the Church has observed this Fourth Sunday of Easter to celebrate that he lives to be our Good Shepherd.

Imagine someone you love is near death. Their only hope of survival is risky brain surgery, one so complicated that only one surgeon in the state will attempt it. The surgery is scheduled. But as that doctor drives to the hospital, he is killed in a car accident. Any hope you had for your loved one’s salvation died along with that surgeon. That is how Jesus’ disciples felt after his death. “We hoped that he was the one who was going to redeem Israel,” they said (Luke 24:19). Their hope for a better life died along with Jesus. They had let their personal wants and expectations cloud their view of Scripture which said that the Messiah’s death and resurrection were actually the source of all hope! So, the living Lord appeared to his disciples. He explained. He opened their minds to the truth of God’s Word. And in doing so, he restored their hope. There is little worse than a feeling of hopelessness. Christ’s disciples have victory over that feeling. He died, but he is dead no longer. The one who can heal us and give us life to the full lives! He lives to restore our hope.

Thomas had been taught and trained by Christ himself. He heard Jesus predict his death and resurrection. Yet, even after hearing the eyewitness testimony of friends, who all saw the resurrected Jesus, Thomas had doubts: "Rising from the dead. That can’t be possible!" Today is a day of great comfort for any follower of Jesus who wrestles with doubt concerning Christ’s promises or doubts about God’s Word. Jesus does not come to rebuke Thomas’ weak faith. Jesus comes to strengthen Thomas’ faith, giving him proof of the mind-bending reality of the resurrection—to let him feel it, touch it, explore it. Jesus didn’t reject Thomas. Jesus engaged Thomas and gave him peace. Still today, Jesus comes to his disciples in Word and sacrament. The living Lord speaks to us. He lets us partake of his true body and blood. When we show weakness of faith, he does not reject us. Just as he did with Thomas, Jesus engages us, giving us proof and peace.

A dead Jesus would do no one any good. But a resurrected Jesus? That would change everything; that would make Easter the most important event that has ever happened. Today God wants us to know with certainty that Jesus lives. Because if Jesus lives, then so will his believers. God had told his Church what was going to happen. Jesus told his disciples what would transpire in Jerusalem. The disciples were slow to believe the Easter truth. But God ensured that his people had witnesses to proclaim that Jesus lives again. He suffered and died according to Scripture (Second Reading), he fulfilled the sign of Jonah (First Reading), and it was attested to by angels (Gospel). Christ is risen indeed! Mankind is redeemed! Jesus has removed the fear of eternal death. Jesus has transformed physical death. It is not punitive. For the believer, it is the pathway into Paradise. Jesus has made us spiritually alive by giving us faith in his resurrection. Jesus lives! So, in every possible way, Jesus takes us from death to life.

Pick any head of state: the president, a prime minister, a king. Hopefully, they care about the people over whom they have authority. But even if they care, they live and operate above the people. The British royals live in a palace, not a three-bedroom ranch. The President does not fly coach. He sits in a recliner on Air Force One. There’s nothing wrong with this. Those offices are worthy of high respect. The point is these rulers live and operate above us. If a thief is breaking into your home, call 911 and see if your governor shows up. Your governor doesn’t even know your name! But, cut him some slack. He is only human. Jesus is not. Jesus is the King of kings, God and man in one person. He knows you intimately. More! He is willing to do absolutely anything necessary to serve and protect you. We see that this Holy Week. It begins with Jesus riding a donkey colt into Jerusalem—as the prophet foretold. As this week nears its end, Jesus is given a crown of thorns. He carries a cross out of Jerusalem and is nailed to it. Placed on his cross was this sign: “Jesus of Nazareth, King of the Jews.” The sign was partially right. Jesus is a king, just not of the Jews. He’s our King, infinitely mightier than any ruler in history, while also being infinitely humbler. King Jesus has come to save us. Those other heads of state can serve as blessings. But this is the greater type of king that we need most.

The author and poet George Eliot once wrote, “Our dead are never dead to us, until we have forgotten them.” The Roman philosopher Cicero said much the same. He wrote, “The life of the dead is placed in the memory of the living.” What second rate comfort! But that is the best the unbelieving world can offer—the sappy sentiment that our dead loved ones somehow “live on” in our memories. It is a sad way to attempt to cope as you walk through the cemetery. Jesus provides a better solution to death. He promises life. One day Jesus will give your faithful dead back to you—to love and to laugh and to hug and to dance. Body and soul, living and walking in the new heaven and the new earth. How do we know Jesus can and will keep that promise? Because the Son of God descended into the darkness of death himself and emerged on Easter Sunday as the first fruit of the resurrection of all God’s people. In the creed we confess, “I believe in the resurrection of the body.” Yet again, Jesus satisfies our greatest needs.

We know that unbelief will have consequences in the future—eternal separation from God. But unbelief also has consequences now. It makes you blind, in a sense. The unbeliever is unable to see the world as it really is. That which is harmful the unbeliever considers good; that which is good he considers meaningless. The unbeliever cannot see the danger that lurks behind temptation. He cannot see the blessing contained in God’s Word. The unbeliever cannot see the tragic fate that lies in his future, and he certainly cannot see the Savior. The Old Testament said that restoration of sight to the blind was one of the works of the Messiah. In his ministry, Jesus healed those who were physically blind. But even if our eyes work just fine, we still need Jesus to give us spiritual vision. Jesus said, “I am the light of the world.” Christ comes to shine his light into our darkened eyes that we might see him and live. Jesus meets our greatest needs. He provides sight for the spiritually blind.

A person can survive between one and two months without food. But a person can survive only two to three days without water. Water is one of our greatest needs. Research shows that even slight dehydration will adversely affect your mood, memory, and motor coordination. Become seriously dehydrated, and life ends quickly. This helps us understand what Scripture means when it says things like, “My soul thirsts for God” (Psalm 42:2). If one is separated from God, he is adversely affected. If he remains separated from God, he will die an agonizing eternal death. Not all admit it; yet it remains true for all. Everyone has a deep spiritual thirst. In our heart of hearts, we all long for everlasting life. Unbelievers try to satisfy that deep thirst with worldly things, a strategy doomed for failure. Believers look to the One who has promised, “Whoever drinks the water I give them will never thirst.” Jesus meets our greatest needs. He alone possesses the water that satisfies those who are spiritually parched. He alone grants eternal life.

When assessing the seriousness of need, one factor is how widespread that need is. A homeless individual needs food. During a famine, an entire nation needs food. It is substantially easier to meet the needs of the former than the latter! The more widespread a need, the greater the need. When Jesus said, “No one can enter the kingdom of God,” he declared that the need for salvation is universal. He rightly condemned humanity as a whole. There is no one on the face of the earth who can make the case that they deserve God’s blessing. Yet, ages ago, God declared that all nations would be blessed. God declared his love for the world and promised he would save the world. God’s gift of salvation is meant for all people. Some interpret this to mean that all people will be saved in the end. This is not true. The gift of salvation is meant for the world; however, it is received by faith. “Whoever believes in him…” the Gospel says. However, the good news is that faith is also God’s gift, imparted through that gospel.

Our modern English word “champion” comes from an old English word that meant “warrior.” In ancient times, when two armies gathered to fight, sometimes as a prelude to the battle—and sometimes in place of the battle—each army would pick a mighty soldier, and these two men would fight each other. These elite warriors, these champions, would represent their people in battle. They would meet in the middle of the field. With everyone watching, they would fight to the death. Today we are reminded of an ancient war that began in Eden. The perfect peace and prosperity of Paradise were lost when a fallen angel convinced mankind to follow the demons in rebelling against their Creator. When Adam fell, he condemned the world to darkness and death. The enemy of God claimed that the children of men now belonged to him. God was having none of it. He promised he would send forth his champion, his Son. And so, today, we see a battle of champions. The demons send forth their strongest warrior—Satan. God sends forth the best of men, Jesus Christ. Jesus does what Adam and we could not. In crushing the devil, Jesus meets one of our greatest needs.

Throughout his ministry, Jesus said astounding things and did astounding things. Yet, he looked like a normal man. The prophet said, “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” (Isaiah 53:2). This would all change one day atop a high mountain. There, Jesus gave his disciples—gave his Church—a glimpse of the glory he set aside to be our Savior. And the voice of the Father thundered from the heavens, just as it did at Jesus’ baptism, announcing Jesus’ true identity to the world—the glorious Son of God. And so the Transfiguration of our Lord serves as a one-week bridge between the season of Epiphany, where Jesus is revealed as the true Son of God, and the season of Lent, where we witness what the Son of God came to do. On the Mount of Glory, St. Peter declared, “It is good for us to be here.” Indeed! For here we see the God of Majestic Glory, who became a man to suffer and die for us, just as Moses and the Prophets had foretold. Oh, how much this glorious God loves us!

The word “holy” comes from an Old English word, “halig” which means “whole” or “healthy.” We have a holy God. He wants us to live a holy life, one that is wholly dedicated to him, one that is spiritually and emotionally healthy for us. So, as Jesus continues his Sermon on the Mount, he makes a crucial point that not all his followers (including present day followers) understand well. Jesus came to free us from sin. He did not come to free us to sin. God commands that we live a holy life. He provides dire warnings to remind us just how holy he wants us to be. Today we face a rapid decline in public morals and private piety. Yet, Jesus calls his followers to be different. He urges personal purity. After examining our lives, we can only despair over our lack of holiness. So, the Gospel Acclamation reminds us to flee to Christ, who loves us despite our failures and who sacrificed himself for unholy people. Secure in his grace and empowered by the Holy Spirit, each day, we strive to live the holy lives to which we have been called.

There are many voices in this world that lead us to believe we can’t do the work of evangelism. These are the same voices that can tempt us to fall into sin and believe that God would never love a sinner like us. But God’s Word silences all of these voices. As we see in our Gospel reading for today, there were thousands of demons possessing a man, but they couldn’t stand up to the single voice of Jesus. His voice cuts through all of the evil influences of this world. Because of this everyone can proclaim the one true Savior! As we go out into the world, we aren’t carrying an empty message, but the powerful Word of God. This Word has the power to cut through unbelief and create faith in the hearts of those who hear it. So, with our many voices, we can go and point others to the one true Savior.

Jesus begins the Sermon on the Mount with a series of blessings. “Blessed are…” Jesus says, again and again. In the Latin Vulgate, these all begin with the word “beati” which translates as “blessed” or “happy.” Thus, this portion of the sermon is often called “The Beatitudes.” It had to give Jesus’ listeners pause. For what Jesus calls blessed, the world never would. The world praises the strong and the self-sufficient. Jesus calls blessed what others would see as weak or stupid. But, like any good preacher, Jesus is trying to drive home one crucial point. The weaker you are, the more ready you are to rely on God’s strength. The more difficult your present circumstances, the likelier you are to yearn for future reward. All the readings for today teach this truth. We have no real strength or wisdom of our own. But we don’t need it. Because God’s strength is enough to give the kingdom of heaven to the humble and poor in spirit.

The prophet Isaiah vividly described humanity as “people walking in darkness.” We are completely enveloped by sin and suffering and death. Worse, when we honestly assess the content of our minds and hearts, we find darkness there too. However, the prophet also foretold that within this deep darkness, a light would shine. The light would be so brilliant that it would be impossible to miss. As Jesus began his teaching and preaching ministry, that prophecy was fulfilled. Today Jesus continues to shine his light by preaching repentance and the good news of the nearing kingdom. He invites us to live a life that is illuminated by him. He calls us to walk in the light of love for God and for the brothers and sisters around us. Our Savior is the Light of the world, and so we shine his reflected light onto everyone around us.

For centuries the priests of Israel offered sacrifices to God for sin. Over and over blood flowed, testifying that the penalty of sin was death. But over and over a substitute stood in the place of the sinner. Countless animals died under the priestly knife as generations of the faithful brought lamb after lamb to the temple. This week we see the Lamb that God himself was bringing to the temple. This was the Lamb that God himself would sacrifice. In the great act that would remove our condemnation, the Messiah took our sins, stood in our place, and died as the substitute for sinful mankind. This was the fulfillment of the entire sacrificial system. Every lamb and goat and bird pointed to God’s Lamb who takes away our sin. The heart that sees his Savior willingly becoming the Lamb cannot help but take this news of salvation to the ends of the earth.

“Christ” is not Jesus’ last name, of course. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing—“The Anointed One.” Anointing was the practice of pouring liquid (typically oil) over the head of someone to signify selection for some special task. However, when the Lord anointed heroes to do his saving work, what he poured over them was his Spirit. For centuries people of faith had patiently waited for the promised Messiah, the servant of God who would bring the salvation we so desperately need. The time had come for Jesus to be revealed as the fulfillment of that divine promise. So, Christ our Lord came to the Jordan River to be baptized, that he might be recognized by John and revealed to Israel. At his baptism Jesus was anointed—marked as God's special servant and empowered by the Spirit of the Lord.

Christmas holidays mean family time. Extended family travel and visits. Meals are prepared, gifts given, memories are made. The memories might not all be good. Sometimes, Christmas dinners end in fights. Sometimes, hurt feelings keep family from coming together during the holidays. The painful reality is that we sinners fail our families, and our families fail us. God knows what that’s like. He, too, wanted his children to be everything he hoped for them to be. But he was sorely disappointed. That’s why he made a plan. God the Father sent Jesus to be the son that he always wanted—reciprocal in love, perfect in obedience, unwavering in devotion. Jesus came to be everything that God wanted from us. By coming to be the true Son of the Father, Jesus gives us rights to be redeemed sons and daughters—sons just like Jesus with the rights, the relationship, and the privileges of heirs.