Spiritual Learnings - Shrimad Bhagavad Gita - 'श्रीमद भगवदगीता ' - हिंदी सत्संग पॉडकास्ट

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Appreciation is the act of expressing gratitude and recognition for someone’s actions or qualities... Appreciation is a key element in maintaining healthy relationships… Expressing gratitude and acknowledging each other’s efforts fosters trust, respect, and emotional intimacy…It creates a positive and supportive atmosphere, encouraging open communication and mutual growth within the relationship. To get in touch: Send a Voice Message-https://podcasters.spotify.com/pod/show/spirituallearningpodcast/message

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[Part 4] - “Sadachar” is often considered one of the important pillars of spirituality. It refers to living a righteous and moral life, adhering to virtuous conduct and ethics. It is an important aspect of many spiritual and religious traditions, promoting kindness, honesty, and compassion in one’s actions and interactions with others. To get in touch: Send a Voice Message-https://podcasters.spotify.com/pod/show/spirituallearningpodcast/message Email ID - sharmavatsal2705@gmail.com 9225522405

“Contemplate, Implement & Preach” is a guiding philosophy that emphasizes thoughtful introspection, active application of principles, and sharing wisdom with others. By following this approach, individuals can cultivate personal growth, live in alignment with their values, and inspire positive change in their communities. To get in touch: Send a Voice Message-https://podcasters.spotify.com/pod/show/spirituallearningpodcast/message Email ID - sharmavatsal2705@gmail.com 9225522405

Another important aspect often considered as a pillar of spiritual life is SEVA…

[Part 3] - Seva, is a Sanskrit term that translates to “selfless service” performed with a sense of devotion and compassion.” In spiritual contexts, it emphasizes the act of serving others without expecting anything in return. Seva is seen as a way to express love, compassion, and gratitude towards others, fostering a deeper connection with humanity and the world around us. It is an integral part of various spiritual practices and is believed to lead to personal growth and spiritual transformation.

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The 4S pillars are essential elements of spiritual life :

[Part 2] - Sadhna is a disciplined and dedicated spiritual practice that aims to deepen the connection with the divine and attain self-realization. Sadhna can take many forms, and its specifics vary across different spiritual paths and cultures. However, the underlying essence remains the same - a committed and sincere effort toward spiritual transformation and self-discovery.

The primary goal of Sadhna is to purify the mind, cultivate virtues, and transcend the limitations of the ego to attain spiritual enlightenment. Through regular and sincere Sadhna, practitioners strive to overcome their inner obstacles, expand their awareness, and realize their true nature.

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The 4S pillars are essential elements of spiritual life: [Part 1 ] - “Satsang.” Satsang refers to the company of truth or association with wise, spiritually-minded individuals. It involves gatherings, discussions, or interactions with people who are dedicated to spiritual growth, seeking knowledge, and supporting each other on the path to self-realization. Satsang can provide inspiration, guidance, and a sense of community for those on their spiritual journey. To get in touch: Send a Voice Message-https://podcasters.spotify.com/pod/show/spirituallearningpodcast/message

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The “Complete Health Complete Happiness” model acknowledges that true happiness and overall well-being extend beyond Physical and Financial health. It emphasizes the importance of nurturing various dimensions of life, such as spiritual, mental & Family health play a vital role in overall well-being. By embracing a holistic approach that encompasses these aspects, individuals can strive for complete health and experience genuine happiness in their lives.

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In this Satsang, there are just a few key learnings from the Bhagavad Gita, and its teachings extend to various aspects of life, spirituality, and human behavior. In summary, the Bhagavad Gita teaches the importance of recognizing the impermanence of life, focusing on the eternal essence within, and cultivating resilience in the face of challenges. It teaches the unity of all beings, encouraging individuals to recognize the divinity within themselves and others. It promotes compassion, inclusivity, and responsible actions for the betterment of society and the world. The teachings from the Bhagavad Gita have had a profound impact on spiritual seekers and individuals seeking guidance on how to lead a meaningful and purposeful life. To get in touch: Send a Voice Message-https://podcasters.spotify.com/pod/show/spirituallearningpodcast/message

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The myth that spirituality is not connected with daily life suggests a separation between the two realms. However, in reality, spirituality can deeply intertwine with and impact various aspects of our daily lives. Spirituality often involves seeking meaning, purpose, and connection to something greater than oneself. This pursuit can guide our values, influence our relationships, and shape our actions and decisions. Many individuals find solace, inspiration, and moral guidance through their spiritual beliefs, which can enhance their well-being and guide them in navigating life’s challenges. Spirituality can be found in moments of mindfulness during daily routines, acts of kindness and compassion towards others, finding beauty and inspiration in ordinary experiences, and cultivating a sense of gratitude and awareness in the present moment. It is a dynamic and inclusive aspect of life that can be lived and expressed in various contexts, whether at home, work or within communities. To get in touch: Send a Voice Message - https://podcasters.spotify.com/pod/show/spirituallearningpodcast/message

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No, it is not necessary to leave home and family to pursue devotion or spirituality. Many people find fulfillment and spiritual growth while remaining in their everyday lives, surrounded by loved ones. One can cultivate a spiritual practice, seek inner peace, and deepen their connection with the divine within the context of their existing relationships and responsibilities. Each individual's spiritual journey is unique, and it is possible to find spirituality while still being an active member of your home and family.

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Engaging in spirituality early on allows for personal growth and character development. It can promote qualities such as compassion, gratitude, empathy, and forgiveness, which contribute to healthier relationships and a more harmonious society. Spirituality can also foster a sense of connectedness with others, nature, and the world at large, leading to a greater understanding of diverse perspectives.

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Remember, spirituality is a personal journey, and finding time for it is about making conscious choices. Even small, intentional steps can make a significant difference in nurturing your spiritual side amidst a busy life.

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The Bhagavad Gita is a revered ancient Hindu scripture that forms a part of the Indian epic, the Mahabharata. It is a profound philosophical and spiritual text comprising a dialogue between Prince Arjuna and Lord Krishna, who serves as his charioteer. In the midst of a great battle, Lord Krishna imparts timeless wisdom and guidance to Arjuna, addressing fundamental questions about life, duty, morality, and the path to self-realization. The Bhagavad Gita is considered a treasure trove of profound teachings and a source of inspiration for millions of individuals worldwide.

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The Bhagavad Gita course was organized on Skype Platform from 4-6 pm (IST). The journey of 1st reading of The Bhagavad Gita started on 14th July 2020 to 26th May 2021 & 2nd reading of The Bhagavad Gita started on 3rd June 2021 to 24th Feb 2023. Devotees who shared their feelings on this Special Satsang are Pooja Gupta ji from Jammu, Tripta Massi ji from Nurpur, Isha Gupta ji from Jammu, Kiran Kathmaria ji from Jammu, Komal Gupta from Jammu, Dolly Sharma ji from Amritsar, Aarush Sabharwal ji from Amritsar, Suman ji from Amritsar, Anju Chachi ji from Chamba, Kumud Sharma ji from Ludhiana.

Lata Gupta ji, our honorable special guest, was invited to this Satsang to congratulate all the devotees. 

Session hosted by Mona Mahajan Sharma. 

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The Bhagavad Gita course was organized on Skype Platform from 4-6 pm (IST). The journey of 1st reading of The Bhagavad Gita started on 14th July 2020 to 26th May 2021 & 2nd reading of The Bhagavad Gita started on 3rd June 2021 to 24th Feb 2023. Devotees who shared their feelings on this Special Satsang are Sanjeev Sharma ji from Pune, Neena Mahajan ji from Amritsar, Mamta Gupta ji from Jammu, Meenakshi Kohli ji from Jammu and Meena Mahajan ji from Chamba.  

Lata Gupta ji, our honorable special guest, was invited to this Satsang to congratulate all the devotees. 

Session hosted by Mona Mahajan Sharma. 

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The Bhagavad Gita is a sacred text in Hinduism that contains teachings on spirituality, morality, and self-realization. Chapter 18 is the final chapter of the text, and it summarizes the teachings of the previous chapters.  

Krishna explains that the ultimate goal of all spiritual practice is to surrender to him and attain divine consciousness.  

Chapter 18 as a whole discusses the concept of moksha or liberation from the cycle of birth and death. It emphasizes the importance of performing one's duty without attachment to the fruits of one's actions, and the need to cultivate a sense of detachment and equanimity in all aspects of life. The chapter also covers the characteristics of the three gunas (modes of material nature) and how they influence our actions and behaviors, as well as the different paths to moksha, including the path of knowledge, the path of action, and the path of devotion. Ultimately, the chapter and the entire Bhagavad Gita aim to provide guidance and insight for spiritual seekers seeking to live a life of purpose, fulfillment, and inner peace. 

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(Verse73) - This verse marks the end of Arjuna's inner conflict and confusion, which he expressed in the first chapter of the Bhagavad Gita. Through Lord Krishna's guidance and teachings, Arjuna has come to understand the nature of the self, the purpose of life, and the path to ultimate liberation. 

Here, Arjuna acknowledges the transformative power of Krishna's teachings and expresses his readiness to act in accordance with them. He has overcome his doubts and fears and is now prepared to take up his duty as a warrior and fight the righteous battle against his kinsmen. 

(Verse 78) - Bhagavad Gita chapter 18 verse 78 is the final verse of the chapter and the entire Gita. 

This verse summarizes the central message of the Bhagavad Gita - that one can achieve prosperity, victory, happiness, and morality by following the path of yoga, which is ultimately the path of devotion to Krishna. The verse also highlights the importance of the relationship between Krishna, who represents the divine, and Arjuna, who represents the seeker of truth. By following the guidance of Krishna, Arjuna was able to overcome his doubts and achieve victory in the battle of life, and the same is true for anyone who follows the teachings of the Gita.

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This verse emphasizes the importance of studying the Bhagavad Gita, which is considered a sacred conversation between Lord Krishna and Arjuna. It states that by studying and understanding the teachings of the Bhagavad Gita, one can worship Lord Krishna through their intelligence. 

Ultimately, the message of the Bhagavad Gita is to cultivate self-realization, detachment, and devotion to God in order to attain true happiness and liberation from the cycle of birth and death.

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(Verse 67) - In this verse, Lord Krishna reminds Arjuna that the knowledge of the Bhagavad Gita should only be shared with those who are devoted to Him and who have a sincere desire to know the truth. He warns that those who lack faith or have a negative attitude towards Him should not be given this knowledge as they will not benefit from it. 

(Verse 68) - This verse emphasizes the importance of sharing the knowledge of the Bhagavad Gita with others, particularly those who are devoted to Krishna. The verse states that by doing so, one can attain pure devotional service and ultimately return to Krishna. It highlights the idea that the ultimate goal of life is to achieve union with Krishna and that sharing knowledge and helping others along the path is a crucial part of that journey.

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This verse emphasizes the ultimate message of the Gita, which is to surrender to Lord Krishna and seek refuge in him. Lord Krishna teaches that true spiritual knowledge and wisdom lead to detachment from worldly attachments and actions. By surrendering to Lord Krishna, one can attain true peace and freedom from all suffering. The verse also reminds us not to fear, as Lord Krishna is always there to protect and guide us. By following the path of surrender and devotion to Lord Krishna, we can overcome all obstacles and attain ultimate spiritual fulfillment.

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Chapter 18 is the concluding chapter of the Bhagavad Gita and provides guidance on the path of liberation through the renunciation of action. Renunciation of action teaches us to let go of the attachment to the results and focus on doing our best in the present moment. 

This verse is an important reminder of the central message of the Bhagavad Gita: to surrender oneself to the divine and develop a personal relationship with Him as the ultimate goal of human life.

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Yadhecchasi tadha Kuru: Act as you wish. The Lord simply explained the position to Arjuna. That is all. He has nothing more to say. The disciple is free to take it or leave it. Here is a great example of Nishkama-karma. Having taught the Gita Sastra, the Lord leaves it without a thought of the fruit of his action. Although the main objective of the Lord is to make Arjuna fight the battle, He remains unconcerned about the result of his message. The Lord seems to say “you may fight or you may not. That is your decision, not mine. I have taught you the essence of all the Vedas, and it is your duty in the present situation, to take it or leave it. I am unconcerned”. Such is the way how great teachers act in respect of their disciples. Their message is delivered in a simple and powerful way. They pass on, leaving it to the people to think about it, draw their own conclusions and come to their own decision. This is an example of Nishkama-karma with which the scripture comes to a close. 

Lord Krishna does not impose his teachings on Arjuna but instead gives him the freedom to choose his own path. This verse shows that in the end, it is up to each individual to use their own discernment and make choices based on their own understanding and beliefs.

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As The Bhagavad Gita has come to its conclusion, Shri Krishna wanted to clearly point out to Arjuna that observing his duty as a warrior was the solution to his dilemma. This also meant that he had to stop listening to his ego and listen to Ishvara. In fact, he had to completely submit himself to Ishvara’s will, by fixing his mind or chitta on Ishvara, and accepting the results of all actions as praasaada, a gift from Ishvara. Shri Krishna promised Arjuna that he will overcome all durguna, and all challenges if he performed his duty in this fashion. 

For one who acts in Krishna consciousness, Lord Krishna becomes the most intimate friend. He always looks after His friend's comfort, and He gives Himself to His friend, who is so devotedly engaged working twenty-four hours a day to please the Lord. 

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Verse 57 states that by taking complete refuge in the Supreme Being, giving up all actions to Him, and having self-control, one can attain supreme peace and everlasting happiness. Thus, the ultimate goal of life is to surrender to God and perform all actions for His pleasure, not for one's own selfish desires. This verse emphasizes the importance of devotion and surrenders to the Divine in order to attain true liberation and inner peace. 

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It is declared here that by performing actions with devotion to the Lord, man secures His grace, by which deliverance is obtained. Though a man is engaged in the activities of the world with all the senses functioning continuously, if he remembers the Lord or if he surrenders the fruits of his works to the Lord, he obtains the grace of Iswara and liberation comes to him easily. From this, we understand that action performed with true devotion leads man to a state of supreme Bliss. Such is the state of the true devotee whose mind is centered on the Lord and who feels that it is the power of the Lord which is functioning through him. 

In that divine consciousness, they do not give up work, rather they renounce the pride of being the doers and enjoyers of work. They see all work as devotional service to the Supreme, and they depend upon him for its performance.

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In the previous verse, it is said that knowledge leads to the highest devotion; and here it is said that devotion helps to know the Lord in truth, what He is, and who He is. Therefore it is perfectly clear that devotion and knowledge sustain and strengthen each other mutually. The perfect knower of Brahman is also the perfect Bhakta, and the perfected Bhakta is also the sage of supreme wisdom. 

The fruit of bhakti is jnyaana. Jnyaana emerges as bhakti ripens. Bhakti purifies the mind of all impurities, which eliminates the idea of identity or separation between the seeker and the outside world. The seeker unites with Ishvara after realizing that his self and Ishvara’s self are one and the same and that “asi” in “tat tvam asi,” “you are that,” means “you are that.” 

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As the action is performed by the senses and the physical organs, it is within the region of the objective world, conditioned by the three Gunas. 

Therefore, there is no need to renunciate our deeds and obligations because they are flawed in some way. We must thus acknowledge this reality and keep doing our best work. There can be no fire without the covering veil of smoke. In spite of it, one should not abandon the duty to which he is born, because if it is performed with detachment and in a spirit of surrender to the Lord, it purifies the mind and leads to liberation.

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Shri Krishna says that we should stick to performing our svadharma (prescribed duties). The duties of another man appear easy and attractive, but the true seeker should stick to his own method and way of life.  In karma yoga, we are only expected to perform our best actions, and not worry about the result. By performing our svadharma, by doing the best we can, we automatically, fear the consequence of our action, whether or not it will be a merit or a sin. To perform actions fearlessly is a blessing in itself. 

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Shri Krishna says that we should submit the performance of our duty as an offering to Ishvara. if we can simply perform our swa-dharma (prescribed duties) in accordance with our nature and position in life, we will participate in his divine plan for our purification. When done in devotional consciousness our work itself becomes a form of worship. 

This message is particularly applicable to Arjun because he wanted to run away from his dharma, thinking it is painful and miserable. In this verse, Shri Krishna instructs him that by doing his prescribed duty in pure consciousness he will be worshipping the Supreme, and will easily attain perfection.

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In summary, for the person in the mode of goodness happiness, is the source of misery, to begin with, but ends with a taste of nectar. In the mode of passion, happiness is perceived as enlivening, to begin with, but results in misery. Happiness in the mode of ignorance is miserable, to begin with, and at the end. 

Therefore, those who are enlightened should follow the Lord’s command and abandon all Tamasic and Rajasic pleasures. Holding on to Sattva, one can purify himself and rise to the highest state.

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A conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Krsna consciousness, he is sometimes relieved from such repetitive so-called happiness. 

In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult and bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life. 

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To help Arjuna choose wisely, Krishna analyzes in terms of the three modes of the various elements of decision-making, including intelligence (30-31-32). How is intelligence [...] 

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Now, Shri Krishna describes three types of the kartaa, the doer. The doer is nothing but the state of our mind from the start of an action to its end. In other words, the same action can be performed differently by different types of doers. We see this in our lives as well. No two people will perform a task in quite the same way. 

“The worker who is detached is sāttvic in nature; the one who is excessively attached to action and its results is rājasic; one who is devoid of discrimination is tāmasic. But the worker who is surrendered to me is transcendental to the three modes.”

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Having explained the three kinds of knowledge, Shri Krishna now describes the three kinds of action. Now we come to the topic of karma, the action itself. Knowledge is the main instigator of any action. So if the knowledge is sattvic, the action will be sattvic, and so on. 

(Verse 23) Shri Krishna declares, that action in the mode of goodness is doing one’s duty in accordance with the scriptures. He further adds that such work should be without attachment or aversion, and without the desire to enjoy the results. 

(Verse 24) Action performed with a longing for its fruit and with the egotistic feeling of personal agency is Rajasic action. It is performed with great effort . 

(Verse 25) Whatever work is done without regard to the ensuing effects, without regard to the loss or injuries to oneself and others, and without regard to one’s own ability, is Tamasic.

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Shri Krishna once again refers to the three modes of nature. In chapter 14, he had given an introduction to these modes and described how they bind the soul to the samsara of life and death. Here, according to the three guṇas, the Lord will explain the three types of knowledge, action, and doers. 

To help Arjuna choose wisely, Krishna analyzes in terms of the three modes of the various elements of decision-making, including the key factor is knowledge. Through an analysis of knowledge in the three modes, Krishna encourages Arjuna to cultivate the vision that is most conducive to his duty. 

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Five elements are present wherever action occurs. These elements are the physical body, the agent, the sensory organs, behaviors, and "divine providence." Persons of  "limited understanding" see themselves as the sole agent of an action and fail to recognize these five components. 

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(Verse 11) Now, Shri Krishna adds another bit of context to the topic of karma yoga. If we understand renunciation to be the external abandonment of works, then no one can ever be truly renounced. However, Shri Krishna states here that if one can give up attachment to the fruits of actions, not give up action itself, it is considered perfect renunciation. If we are true karma yogis, we are tyaagis per this definition. We still need to deal with the issue of our strong identification with the body. 

(Verse12) Shri Krishna elaborates on the theory of karma in this chapter. Every action has a reaction, and this reaction is also known as the phala, result or fruit of the action. This infinite chain of action, reaction, fruit, desire, and action is nothing but bondage or samsara. One who is an atyaagi, one who has not given up attachment to fruits of action, is bound in this chain. By practicing karma yoga, and by giving up attachment to the fruit of action, we can break this chain. 

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(Verse 6) Shri Krishna states in this verse that the wise should perform auspicious and beneficial acts with the attitude of selflessness. 

(Verse7) Shri Krishna moved the discussion on karma yoga ahead by categorizing the three types of tyaaga, which means giving up or renunciation. Krishna states that giving up prescribed duties in the name of renunciation is said to be in the mode of ignorance. He says that such behaviour is inappropriate and is not in line with the teachings of karma yoga. Not doing one’s duty is forbidden in karma yoga.

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Chapter 18 of the Bhagavad Gita is the conclusion. In this chapter, Shri Krishna repeats the most secretive knowledge and also reveals to Arjun the passage to achieve complete liberation and Supreme God. 

(Verse 2) In this final chapter of the Bhagavad Gita, Krishna teaches Arjuna about renunciation. Krishna makes a distinction between the concept of renunciation and that of relinquishing. The attitude of giving up attachment to the rewards of actions is tyāg, while the attitude of giving up work is sanyas. Shri Krishna states that wise people lay emphasis on tyāg, meaning “internal renunciation.” 

(Verse 5) Shri Krishna describes that we should never renounce actions that elevate us and are beneficial for humankind. Such actions, if performed in the proper consciousness, do not bind us, instead, they help us grow spiritually.

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The seventeenth chapter of the Bhagavad Gita is Divisions of Faith. In this chapter, Krishna describes the three types of faith corresponding to the three modes of material nature. Lord Krishna further reveals that it is the nature of faith that determines the quality of life and the character of living entities. Those who have faith in passion and ignorance perform actions that yield temporary, material results while those who have faith in goodness perform actions in accordance with scriptural instructions and hence their hearts get further purified. 

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(Verse 22) Having covered the nature of sattvic and rajasic charity, Shri Krishna now describes tamasic charity. if a person gives charity to a suitable person without respect and without attention, that sort of charity is also said to be in the mode of darkness. 

(Verse 28) Faith (Shraddha) is the keynote of success either in worldly life or in spiritual life. Without it, nothing is achieved even in small matters concerning everyday life. In spiritual life where a man tries to ascend to the highest state the need for unswerving faith is greatly emphasized. That is why the Lord insists on faith in many places and He has devoted a whole Discourse to elaborate on the theme of faith (Shraddha). 

In order to firmly establish that all Vedic activities should be performed with faith, Shri Krishna now emphasizes the futility of Vedic activities done without it. He says that those who act without faith in the scriptures do not get good fruits in this life because their actions are not perfectly executed. Thus, one’s faith should not be based upon one’s own impressions of the mind and intellect. Instead, it should be based upon the infallible authority of the Vedic scriptures. This is the essence of the seventeenth chapter. 

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(Verse 20) Shri Krishna described the characteristics or conditions of charity performed with a sattvic attitude. Conducting charity out of a sense of duty is the first condition. It should come naturally to us, and not because someone has asked us to do it. 

Every man should offer charity as a sacred duty, and not for gaining honor and fame in the world. “It is my duty to offer this gift to this man, and therefore I am giving it” – such should be the spirit behind all acts of a beneficent nature. In truth, whatever good we do to others, whatever sacrifice we make for the sake of others, is well done unto one’s own self. So, when we help poor and needy people, let us remember that we are not supporting them, for, the Lord is the support to all, but adding to the pile of our to own righteousness which will greatly advance our own spiritual aim. 

(Verse 21) Shri Krishna says that the giving of charity, and gifts in general while expecting something in return, is rajasic charity.

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Verses 14, 15, and 16, which deal with the restraint and discipline of the body, speech, and mind, are of the greatest importance for all seekers. They should practice the three-fold austerity, and attain perfect purity of body, speech, and mind. Such purity at once leads to self-realization. 

(Verse 14) The word tapaḥ means “to heat up. The Vedas state: atapta tanurnatadā mośhnute (Rig Veda 9.83.1)[v3] “Without purifying the body through austerity, one cannot reach the final state of yog.” By sincerely practicing austerity, human beings can uplift and transform their lives from the mundane to the divine. Such austerity should be performed without show, with pure intent, in a peaceable manner, and in conformance with the guidance of our scriptures. 

(Verse 15) The need for practicing the study of the Sastras is emphasized here. Every day some parts or portions of the Bhagavad Gita, Vedas, Upanishads, and the Puranas should be read. By truthfulness and Svadhyaya, speech acquires mysterious power. What is spoken even casually comes out true in actual life. 

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